Hxdoll
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Aug 28, 2022
10:42 PM
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While several authors have suggested that these features reinforce socially constructed notions of beauty insights from evolutionary psychology tell a different story. Gad Saad has pioneered the field of evolutionary consumption, the field that applies evolutionary psychological theory to the study of consumer behavior. He has presented a nomological network of cumulative evidence examining the argument for an evolved male sexual preference for women with an hourglass body type [42]. These networks consider a range of evidence from disciplines that appear to converge on a consistent conclusion. In the case of an hourglass figure preference for women among men, Saad presented evidence that the hourglass figure confers biological cues suggestive of youth and fertility [43, 44], resulting in a cross-cultural sexual preference among men using a range of psychophysiological outcomes [45–47]. In the sexual services domain, an hourglass figure (operationalized as a waist-to-hip ratio of approximately 0.70) is consistently reported by female sex workers in their online service advertisements [48], with a figure more closely matching this ratio being associated with a higher fee being charged by female escorts [49]. Specifically related to sex dolls, adult-sized models have been reported to have an average waist-to-hip ratio of 0.68 [50]. In light of these data, the argument that sex dolls reinforce socially constructed beauty ideals is challenged by the competing view that dolls simply reflect an evolved male preference for a particular body type, and are thus driven by market demand. In short, customer preference drives model design, rather than vice versa. Nonetheless, longitudinal studies investigating the effects of exposure to sex dolls on indices of objectification and body type preferences would be a useful starting point for exploring the relative validity of these competing hypotheses.
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As already intimated, there is no research that directly examines a causal link between sex doll ownership and a proclivity to engage in sexual aggression. Instead, the existing literature hints towards these links from philosophical, ideological, and ethical positions [9, 20–22, 28, 51]. Absent this causal evidence, some philosophical arguments have gone so far as to consider whether sex with robots should be considered rape in-and-of itself [4, 27]. For instance, a concept piece led by Elen Carvalho Nasciemento stated that “sex robots exploit the female figure - eventually male, and perhaps even children - for unilateral physical pleasure. The buyer of the object, a humanized sex toy, possesses these bodies to do what they want, with no need of consent” [20]. Sinziana Gutiu went further, suggesting that the programmable nature of sex robots allows for their owners to in essence practice the act of rape.
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