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Massachusetts Fishing Reports > The End of the Journey
The End of the Journey
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Jun 30, 2025
9:04 AM
The Program stresses that people are never angry for the main reason we think. This idea issues our deeply held opinion that outside situations are the explanation for our distress. Based on the Program, all upset—whether in the proper execution of frustration, depression, anxiety, or frustration—stalks from a choice in the mind to see oneself as separate. Our experiences on earth are projections of this inner separate, and so they are not the real cause of our suffering but a reflection of it. By going inward and seeking advice from the Sacred Heart, we can reveal the actual supply of our vexation and choose to notice it differently. This decision may be the wonder: a change from anxiety to love, from judgment to acceptance. It is only when we take full duty for our notion that people may knowledge true healing and freedom.

The Program shows that people are not a body—we're free, still as God produced us. This central idea is recurring through the Book and is meant to dismantle our deeply seated recognition with the bodily self. The body is not wicked or bad, but it's basic, having number inherent power except the main one we designate to it. It is a software, either for the ego's intent behind divorce or the Sacred Spirit's intent behind interaction and healing. Once we begin to spot with the mind rather than the human anatomy, we start to recognize that our true protection lies in Heart, not in form. This knowledge brings tremendous aid, for this shows people that nothing external ourselves may truly harm us. Anxiety begins to drop out when we no further see ourselves as limited to flesh and bones. We remember that people are timeless beings, whole and simple, beyond the achieve of such a thing the entire world may do.

Associations accept a fresh purpose in A Program in Miracles. As opposed to being sources of joy, suffering, connection, or loss, relationships become classrooms in which we learn to forgive and remember our shared personality in God. The confidence employs relationships to strengthen divorce, showing differences and selling the notion of specialness. But the Sacred Heart employs them to undo this illusion and lead people back again to oneness. Every encounter is a chance to see Christ in still another and, in so doing, to acknowledge Him in ourselves. Conflict in relationships arises not from what the others do, but from our own judgments and expectations. Once we relinquish these, we discover that love has been provide all along, hidden beneath layers of fear. In this mild, also the most uncomfortable relationships may be changed in to sacred people, providing the goal of awakening.

The Sacred Heart is described in the Program since the Voice for God, the inner instructor that carefully manuals people back again to truth. While the confidence addresses first and loudest, the Sacred Spirit's style is quiet, supplying a peaceful, certain alternative to the disorder of the world. We should create a aware decision to hear this style, which involves practice, trust, and a willingness to be incorrect by what we believe we know. Once we learn to check out the Sacred Spirit's advice, we're resulted in circumstances that function healing rather than conflict. We begin to notice that what we when perceived as issues become options to give love. The Sacred Heart never imposes or condemns; it simply waits for our willingness to choose again. With this specific decision, our lives become arranged with a greater purpose, and peace returns to the forefront of our awareness.

The confidence thrives on comparison, judgment, and anxiety, all of which hold people trapped in a fake sense of identity. In the Program, the confidence is no entity to be fought but a mistaken opinion to be undone. It is the style of divorce, continually trying to influence people that people are alone, responsible, and unworthy of love. But their claims are clear, and their reasoning is circular. Once we begin to question the ego's assumptions, we start ourselves to the possibility that there surely is still another way—a means that will not require struggle or attack. The confidence can't be reformed or reasoned with; it must be seen for what it's and let go. Only then may the facts of our being glow forth. Once we relinquish the confidence, not through power but through knowledge, we discover that people lack nothing, for we're currently whole.

The Program redefines wonders as changes in notion, not supernatural events. A miracle happens when we modify our brain from anxiety to love, from illusion to truth. This modify is not something we complete on our own but something we allow. It needs humility, for we ought to admit that our recent method of viewing is mistaken. Miracles are natural, the Program says, and when they do not occur, a course in miracles something has gone wrong. This doesn't mean we have unsuccessful, but that people have neglected our power to choose again. Every moment presents people the opportunity to ask a miracle by viewing with Christ's perspective as opposed to the ego's. The wonder doesn't fix the entire world but heals our mind's meaning of it. And when the brain is healed, peace moves external, affecting everyone else it touches.

Time, in accordance with A Program in Miracles, is not linear or true but a learning device, an instrument applied to undo the opinion in separation. The Sacred Heart employs time and energy to train people how exactly to forgive, which collapses time as we return more quickly to truth. The Program assures people that the end result is already certain—everyone else will wake eventually—but our experience of time may be light or uncomfortable, with respect to the instructor we choose. Once we follow the confidence, time becomes an encumbrance, filled up with regret, panic, and endless striving. But when we follow the Sacred Heart, time becomes a valuable companion, guiding people step-by-step toward healing. We're not asked to transcend time at one time but to put it to use wisely, viewing each moment as a chance to select love.

The concept of “I want do nothing” is one of the most radical and relieving a few ideas in the Course. It doesn't mean we remain passively or reject our responsibilities on earth, but that people understand our salvation comes not from energy, control, or preparing, but from the willingness to be guided. Doing nothing, in this situation, suggests ceasing to interfere with the flow of divine love. We release the ego's demand to figure everything out and as an alternative rest in the stillness where in actuality the Sacred Heart may work through us. In this stillness, we're advised of our true nature, and our activities become effortless extensions of love rather than anxious efforts to generate price or security. Paradoxically, the more we “do nothing,” the more effectively we're moved to do exactly what's required in each situation.


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